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The alb is a white linen tunic reaching to the feet. It alludes to the robe of mockery with which Herod caused Christ to be clothed, and symbolizes chastity, purity, and the eternal joy of those who have been redeemed by the Blood of the Saviour. In the Middle Ages, embroidery was on the sleeves, chest, and at the hem of the alb to symbolize the five Wounds of Christ.
It is sometimes still found on the alb worn by the traditional priest when saying Mass. It is put on after the Amice. The Catholic altar is a raise edifice of stone or wood, and is usually beautifully carved.
Situated in the center of the sanctuary, it is the chief focal point within the church.
This position is traditional and has scriptural authority in Ezekiel Within this stone a relic is placed. An altar is designated as a side altar when it is an altar other than the high altar. A doubled altar is an altar built so that Mass can be offered on either side of it. A fixed altar is one solidly built of stone and immovable.
The offerings received by a priest from the laity for performing ceremonies such as Baptisms, Marriages, or funerals. These are also referred to as stipends. Round wafers [Hosts] baked of fine, wheaten, unleavened flour and used in the Consecration at Mass.
There are two sizes, the smaller for the Communion of the faithful, the larger for the priest's Communion of the Mass and for exposition.
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|The first of these two aspects of the sacrament is also called Holy Communion. The bread which must be wheaten, and which is unleavened in the Latin, Armenian and Ethiopic Rites, but is leavened in most Eastern Rites and wine which must be from grapes used in the Eucharistic rite are, in Catholic faith, transformed in their inner reality, though not in appearance, into the Body and Blood of Christ, a change that is called transubstantiation.|
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The three cards placed at the center and two sides of the altar table and on which are printed some parts of the Mass which are constant, or contained in the ordinary of the Mass.
The altar cloth is of pure white linen, covering the top of the altar and extending downward on both sides. It is symbolic of the shroud that covered Christ.
There are to be three cloths, always of linen, required by the rubrics of Mass, which are spread over the top of the altar and are specially blessed for use on the altar.
The altarpiece is a painting placed immediately behind, the altar. It takes many forms: The central panel usually depicts the Crucifixion, although it may portray some other great event in the life of Christ. Often, the central panel is a representation of the Virgin and Child.
The side panels portray events associated with Christ or the Virgin, or with the Saints to whom the particular church or chapel is dedicated. These side panels are often hinged, so that they can be closed for penitential seasons or opened on special occasions.
The amice is the first vestment the priest puts on when vesting for Mass. It is an oblong piece of white linen upon which a cross is sewn or embroidered. It is an allusion to the cloth that covered the face of Christ during the mocking by the soldiers.
The ampulla is the vessel that contains the holy oil. They are also used in the ceremony of Coronation. The holy oil is symbolic of consecration. The symbol of hope and in the early days of the persecution of the Church, it represented the Cross and steadfastness.
This symbolic meaning rests on the Epistle to the Hebrews 6: The anchor is the attribute of St. Clement, who was condemned to be cast into the sea bound to an anchor, and of St. Nicholas of Myra, patron Saint of seamen.Comprehensive expose on Freemasonry explaining the ritual and the significance of its symbols, demonstrating its Jewish roots and anti-Christian focus.
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